Liberation Psychology: 25 years on. Some further materials.

1) On our videos page, we have added an audio recording of an interview with Martín-Baró from 1988.  In it he speaks of the circumstances under which he was working, including a wider political analysis of the Salvadorean conflict, the impact of torture and repression, and his survival of terrorist attacks on the University.  Thanks to Brinton Lykes for making this available.

2) Brinton is also the co-founder of the Martín-Baró Fund, which makes funding available to “grassroots groups throughout the world who are challenging institutional repression and confronting the mental health consequences of violence and injustice in their communities.”  Their current newsletter “The Just Word” has several articles (including a rare piece in English byElizabeth Lira from Chile) about Nacho and his impact, you can download it here.

3) Bruce Levine, another network member has also published an article to mark the 25th anniversary of Martín-Baró’s murder.  He reflects on the collusion of the American (sic) Psychological Association with the torture programme in occupied Guantánamo, (depicted in this film) noting that

“Liberation psychology – which Martin-Baró helped popularize – challenges adjustment to an unjust societal status quo and energizes oppressed people to resist injustices.”

You can read Bruce’s piece in “Truth Out” here.

4) Finally, about 12 years ago, when, with some difficulty, I got my copies of the two Cover A and Ivolumes of Martín-Baró’s “Psicología desde Centroamérica”, I translated the prologues and summaries for my own use.  A revised version of my translation of the Prologue to volume 1, “Acción e Ideología” is available on request.  This prologue gives a very clear account of his project to reconstruct social psychology, from the perspective of the peoples of Central America.  Please treat these notes for what they are, an initial translation without any review or other checks.  It is a great shame that more of Nacho’s work has not been translated into other languages to give a wider audience access to the breadth and depth of his work.  The translation is available, on request, for personal use.  Please write via email to  admin(AT)libpsy.org {substitute the (AT) with the symbol @}.

 

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Liberation Psychology: 25 years on. Imagining Ignacio Martín-Baró and Steve Bantu Biko in conversation.

IMAGINING IGNACIO MARTIN-BARO AND STEVE BANTU BIKO IN CONVERSATION ABOUT IMAGINATION – Mohamed Seedat

Ignacio Martín-Baró and Steve Bantu Biko
Ignacio Martín-Baró and Steve Bantu Biko

Today, 16 November marks the 25th anniversary of the killing of Ignacio Martín-Baró, the founder of Liberation Psychology in Latin America, along with 5 other priest-academics and two women workers by the Salvadorean army at their residence on the campus of the Unversidad de Centroamérica, San Salvador.  It is fitting that today we bring you a typically beautifully written piece by Mohamed Seedat, in which he draws parallels between the work of Martín-Baró and Steve Biko, prominent leader in the Black Consciousness movement in the struggle against apartheid in South Africa.

Mohamed himself wrote a landmark piece (1) in which he independently set out the principles of a liberation psychology in the context of his region.  Although I had known of his work for some years, it seems harshly appropriate that I should have met him for the first time last year in occupied Palestine, where all the practices of racist domination, and resistance, are there to witness.  The tools that Nacho and Steve left us are there to use in the many regions, countries, towns, villages and micro-spaces where oppression is the daily reality, and resistance is everyday praxis.  He particularly focusses on the reproduction of the daily practices of exclusion of the ‘other’, by those in positions of relative power in post-colonial societies like South Africa, noting the emotional labour required of the oppressed to do simple things like make use of public services – although I was reminded of the way class oppression operates in many of my own country’s public service systems.

As Mohamed notes,

“For Martín-Baró and Biko social transformation and liberation were about confronting exclusionary social structures and dehumanizing policies as well as internalized oppressive scripts, structured by dominant ideologies and discourses of superiority…..

“I return to imagining Biko and Martín-Baró in deep conversation to help us make sense of the raging anger, the burnings and the crass markers of success entrenched and perpetuated by the ruling and economic elites in post-colonial societies? They ponder: what are our people really burning? What is the psychology of the post-colonial elite that reproduces dominance with the support of the ruling and avaricious classes in Washington, London, Paris, Moscow and Beijing? What should people struggling for freedom in all its forms really burn and what is worth igniting, preserving and growing? “

You can read the full piece HERE

Mohamed Seedat holds several positions at the University of South Africa, Pretoria (details in the article’s footnote).  He and his colleagues will be hosting the 6th International Congress of Community Psychology in 2016.

reference
(1) Seedat, M. (1997). The quest for liberatory psychology. South African Journal of Psychology, 27(4), 261–270. doi:10.1177/008124639702700410

Mark Burton, 16 November, 2014 (file updated with corrections, 19/11/14)

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Liberation Psychology: 25 years on. Martín-Baró on State terrorism in El Salvador (video)

Ignacio Martín-Baró on State terrorism in El Salvador.
A rare video of Martín-Baró speaking in English.  He covers State terrorism in El Salvador in the 1980s and before. He focusses on the role of the disappearances, murders and massacres in the pacification of the population, taking a social psychological perspective that is firmly located in both a humanistic and a socio-political outlook.  He makes the important point that this political terrorism has an impact, not just on the victims, but also on the wider population.  Many thanks to Adrianne Aron (who introduces the talk) for making the video available.  The recording is rather quiet, but very clear: try headphones if it is too quiet on your machine.
Due to technical limitations it appears in three parts.  Also see our videos page.

Part 1

Part 2

Part 3 (corrected link)

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Liberation Psychology: 25 years on. Nacho’s Legacy in the San Francisco Bay Area

Here is the third in our series to mark the quarter century since Ignacio Martín-Baró’s murder.

In “Nacho’s Legacy in the San Francisco Bay Area” Félix Salvador Kury remembers Martín-Baró’s visit to San Francisco in 1988 and talks about his work in El Salvador in the context of a bitter struggle before going on to tell us about the Clínica Martín-Baró, a free service for Latina and Latino migrants, which as Felix says is a lasting legacy of Nacho’s visit and his relationship with North American solidaritarian colleagues.

“I knew of Ignacio Martín-Baró’s work long before I invited him to a conference on Central American refugees in the spring of 1988. It was his first visit to the San Francisco Bay Area. Having “Nacho” for a week in my house was a very special and transformative experience. Three of my cousins of were among his students of Psychology at UCA. One of them was brutally murdered when she was seven months pregnant.

“Ignacio Martín-Baró was “Nacho” to many of us who knew him, who love him and miss him. At at the time of his assassination, he was the vice rector Central American University “Jose Simeon Cañas” (UCA, in Spanish). The University of Central America played a leading role in the effort to resolve El Salvador’s decades-long civil war. Jesuit faculty members, who often spoke out against human rights abuses, were accused by the government and the military of providing intellectual support for the FMLN rebel uprising.

“Ignacio Martín-Baró, a Spanish-born Salvadoran citizen, at age 50 was best known as an analyst of national and regional affairs and as the founder and director of the Public Opinion Institute, a highly respected polling organization. He was also a writer, teacher, and a pastor. He was killed along with five other Jesuit priests and two women on November 16, 1989. He was killed by a military battalion that had just returned form military training at the School Of the Americas in Fort Benning, Georgia. It was not the first assassination of church leaders: 18 Catholic priests, including Father Rutilio Grande and Archbishop Oscar Romero, and four North American churchwomen, had been killed in El Salvador since the late 1970s – more than any other nation in the world. …. read the rest of the short piece HERE.

Felix is the Program Director & Faculty Advisor for the Clínica Martín-Baró, San Francisco, California, USA. Their website and blog is here (material in Spanish and English.

Here is a gallery of photos illustrating the work that Felix has kindly made available.

7photo 8photo 10 photo 12photo 14photo 16photo 20photo 156263101836 156263121836 156263141836 156263151836 392301586836 Only Justice Heals Wounds Trabajadores voluntarios de la Clinica Martín Baró

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Letter from Mexico: disappearance of the student teachers and our responsibilities.

Protest in Mexico about the disappearance of the 43 student teachers in Guerrero State.

Protest in Mexico about the disappearance of the 43 student teachers in Guerrero State. From LAB. Click for the news article on the LAB site.

I received this from Mario Flores Lara, a Community Psychologist from Cuba who has also worked in Ecuador and who is currently in Mexico.  See his blog HERE.  I have translated it for the website with his permission.  It is a fairly loose translation: the angry poetic prose does not always translate direct.  Others with better Spanish might be able to suggest improvements.

Mario refers to an article in La Jornada that makes the connection between terrorist acts against civilian populations and the suppression of dissent.  This was seen in the Central American conflicts, in the US war on the Vietnamese people, and in the occupation of Iraq.  We see it in Palestine today.

Mario discusses what community psychologists can do in the face of such outrages.  Your contributions, thoughts, reactions and suggestions would be very welcome.

“10 November, 2014

“Friends, Comrades, Sisters and Brothers,

The events in Iguala-Ayotzinapa, here in Mexico paralyse us with pain and rage.

Impacts that go beyond the borders of Mexico.

Latin America and the world looks at this governmental barbarism with unease and alarm.

Murder by the system together with the usual impunity imply a process of discipline, control and submission through violence, fear and terror. The paralysis and immobilisation can also be seen in terms of this tactical and strategic objective.

Today (10 November, 2014) in the Mexican newspaper La Jornada, there is an interesting article from the journalist Carlos Fazio, which I think is well worth reading.

The aim is to paralyse the population through terror. The disappearances are one method, the principal pobjective was to break up any form of resistance and maintain the population in a state of harsh uncertainty…. The ultimate aim of the terrorist State is the discipline of the body politic.”

This text, and all the sad events of recent times, make me resonate with responsibility, both individual and community-social, that we all have. Each of us, wherever we are, can, however we may, with small yet great actions, denounce, express, while stubbornly continuing to build roads to dignity, respect and life.

The murder of the 43 trainee teachers, disappeared in Ayotzinapa, is an affront to all of Mexico, for all of Latin America and all the world: an affront that is both personal and collective.

A Chilean friend asked me, by email, “how can we offer solidarity from here?”, and it occurred to me personally to think that all initiatives of witness and denunciation are valid and necessary, and so creativity and courage continue to be a fundamental part of our resources and abilities: from being informed, putting up a poster at the entrance of the university, talking about the theme together, torchlight processions, writing to Mexican embassies, messages to Mexican student organisations …. and many others.

And taking the long view, I keep on thinking that social atomisation, individualism, loneliness, fear, immobilisation, can be seen as strategic objectives, established symptoms of a decadent and dehumanising economic and political model. Partial deaths of a culture of death that reaches its climax with these brutal murders: today Ayotzinapa, before Acteal [Chiapas, Mexico: massacre of 45 indigenous Tzotzil Zapatista supporters in 1997], Trelew [Argentina: collective execution of leftist and Peronist activists by the military government, 1972], Pando [ambush leading to death of at least 19 Bolivian peasants, likely part of a right wing coup attempt against the MAS government of Evo Morales after its 2008 victory], Ranquil [Chile, 1934: massacre of around 500 forestry workers and Mapuche residents, protesting against labour and colonisation practices], La Moneda [bombing of the Chilean Presidential Palace, and murder of Salvador Allende, 11 Sept, 1973].

And I continue thinking about our responsibilities and tasks, now and in the future: dwelling in conviviality, going with and from the heartbeat of communities, continue advancing social dialogues that draw upon difference and multiplicity, so that respect for human dignity becomes a real reality, as the right of all and for all, and not just for the privileged few; that as Latin Americans the ethical-moral duty of de-colonising ourselves from a modernity seen as a excluding, negating and dominating mono-cultural paradigm.

In the face of a culture of death, a culture for life.

And not just resisting, but coming up with alternatives and constructing them.”

Mario Flores Lara

Community Psychologist

______________________________________________________________________________________________

Spanish original:

AMIGxS, COMPAÑERxS, HERMANxS:
 
Los acontecimientos de Iguala-Ayotzinapa, acá en México, nos llenan de dolor, rabia y estupor. 
Impactos que han trascendido las fronteras de tierras mexicas. 
Latinoamérica y el mundo mira con desconcierto y alarma esta barbarie con rango de política de Estado.
 
El crimen sistemático y la impunidad consuetudinaria se propone el  disciplinamiento, control y sometimiento mediante la violencia, el miedo y el terror. La paralización e inmovilidad se dibuja también como su horizonte táctico-estratégico.
 
Hoy en el periódico La Jornada (http://www.jornada.unam.mx/ultimas) aparece un interesante artículo del periodista Carlos Fazio, que creo vale la pena leer: “El propósito era paralizar a la población mediante el terror. Los desaparecidos eran un medio; el objetivo principal era desarticular cualquier forma de resistencia y mantener a la población en una incertidumbre duradera.” “La finalidad del Estado terrorista es el disciplinamiento del cuerpo social.” 
Este texto, y todos los tristes acontecimientos del último tiempo, me hacen resonar en la responsabilidad individual-singular y social-comunitaria que todxs tenemos: Cada unx dónde esté, cómo pueda, cómo quiera, con pequeñas-grandes acciones, para denunciar, para expresar, para seguir proponiendo y porfiadamente construyendo caminos de dignidad, respeto y vida.
Los asesinados y los 43 normalistas desaparecidos de Ayotzinapa son una afrenta para México, para toda América Latina y para el mundo. Una afrenta personal y colectiva.
Una amiga chilena me preguntaba ayer por correo “¿cómo nos podemos solidarizar desde acá?”, y en lo personal se me ocurre pensar que todas las iniciativas de denuncia son válidas y necesarias, y que entonces la creatividad y el coraje siguen siendo parte fundamental de nuestros recursos y capacidades: desde estar informadxs, pegar una cartulina a la entrada de la universidad, conversar el tema en colectivo, un plantón relámpago, usar las redes ciber, escribir a las embajadas mexicanas, mensajes a las organizaciones estudiantiles mexicanas… y así un etcétera sin cotos…
Y con la “mirada larga” sigo sentipensando que la atomización, el individualismo, la soledad, el miedo, la inmovilidad, están trazados como objetivos estratégicos y se erigen como síntomas de un modelo político-económico decadente y deshumanizante. Muertes parciales de una cultura de la muerte que alcanza su paroxismo en estos brutales asesinatos masivos: hoy Ayotzinapa, antes Acteal, Trelew, Pando, Ranquil, La Moneda…
Y se me antoja continuar pensando en nuestras responsabilidades y tareas presentes-futuras: Habitar las grupalidades; Latir en-con-desde las comunidades; Seguir avanzando en los diálogos sociales sustentados en la diferencia y multiplicidad; Que sea realidad real el respeto a la dignidad humana como Derecho de todxs y para todxs y no sólo para algunxs privilegiadxs; Que como latinoamericanxs tenemos el deber ético-moral de descolonizarnos de una Modernidad como paradigma monocultural excluyente, negador y dominador…
Ante una cultura de la muerte, una CULTURA DE LA VIDA.
Ya no sólo resistir, sino proponer y construir.
Mario Flores Lara
Psicólogo Comunitario
www.metodologiascomunitariasemancipadoras.blogspot.com
www.multilogocomunitario.blogspot.com
www.youtube.com/user/MarioFloresLara
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Liberation Psychology: 25 years on. Ignacio Martín Baró’s example and its impact.

pic for Taiwo's piece

The People Need Homes: Focus E15 Mothers struggle for the right to decent affordable housing in London where poor people are being ‘priced out’ by the logic of the housing price bubble market.

Here is the second in our series of pieces to commemorate the murder of Ignacio Martín Baró in November, 1989.  It is by Taiwo Afuape who is a  clinical psychologist and systemic therapist working in mental health services for children and for adults where she lives, in London.  She reflects on what Martín Baró and Liberation Psychology means for her, linking this to contemporary social, political and economic struggles in the UK where despite being a rich country we have extreme and increasing inequality, exploitation and oppression while helping inflict these things on other regions.  Taiwo makes particular reference to her Nigerian heritage and her family, reminding us that the personal is politics, just as the psychological is also political, while the political is both personal and psychological too.

Read Taiwo’s piece HERE

This month also sees the appearance of an article by Wayne Dykstra Liberation psychology – a history for the future.  Wayne, who comes from the United States, but is researching Liberation Psychology’s diffusion in Dublin, particularly focusses on the solidarity extended to Martín Baró and the Salvadorian struggle by a number of North American psychologists, including Adrianne Aron who provided the first piece in libpsy.org’s 25 years on series.  At our request the piece has been made open access.

Also in that issue is a very interesting set of articles on Turkish social psychologist Muzafer Sherif, and his collaborator Carolyn Sherif.  Like Martín Baró, Sherif sought to construct a non-individualistic social psychology, relating human action not to some internal ‘human nature’ but to the social context, itself constructed historically.  The articles, also openly accessible, give some important background information on Sherif and his work, in the context of struggles against fascism and rampant capitalism. See:  Camps, conflict and collectivism;  The unknown Muzafer Sherif and The view from the boys. Retrieving Sherif’s seminal work is very relevant to today’s development of a truly social psychology – one that liberates and is itself liberated.

 

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Liberation Psychology: 25 years on. What does music have to do with it?

Ignacio Martín Baró and Woody Guthrie with guitarsHere is the first contribution to mark the twenty fifth anniversary of Ignacio Martín Baró’s murder on 16 November, 1989.

It is fitting that it comes from Adrianne Aron, who with Shawn Corne, edited  Writings for a Liberation Psychology (1996) the only English language collection of Martín Baró’s writings.  She practices psychology in the San Francisco Bay Area of California, USA and more recently her Introduction to PEDRO AND THE CAPTAIN (Cadmus, 2009) describes work with torture survivors as approached by liberation psychology. PEDRO is an English translation of Mario Benedetti’s play, PEDRO Y EL CAPITAN, a dramatic dialogue between a torturer and his victim.

In her piece Adrianne reflects on the role of music in Martín Baró’s life and perspective, a reminder of the importance of cultural endeavour in both life and liberation.  I did not have the fortune to meet and know him, but I have heard about his singing from others who did, and at the Universidad Centroamericana “José Simeón Cañas” in San Salvador, where he lived and was killed I was interested to see this picture in a colleague’s office, which appears above with one of Woody Guthrie whose songs have been a great influence for Adrianne.

Others have promised pieces to mark this sad event, both to remember and to look ahead, and they will appear here.

Read Adrianne Aron;s piece “What does music have to do with it?” here

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Explaining Liberation Psychology in English

At the International Community Psychology Conference in Fortaleza last month (Sept. 2014) there was a round table Doing Liberation Psychology in English”

Here is one of the presentations – from Mark Burton:

Explaining Liberation Psychology in English. Notes for paper.  and  Slides.

More to follow.

IMG_0502compPoster from the co-operative learning programme, Cipo, Pentecoste, Ceará.
“Freedom is only possible once you are also whole enough to face the responsibility of being free.”  “Freedom means responsibility and that’s why most people fear it.”
….. what do you think?

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Statement of support and solidarity with the people of Gaza

updated signatories: 13/08/14
contact us if you’d still like to add your name.

This is a statement from community and community-orientated psychologists, mostly in the UK, but with an increasing number of international endorsers.

Statement of support and solidarity with the people of Gaza.

As Community and Community-Orientated Psychologists in the UK we again extend our support for and solidarity to the people of Gaza. We are calling upon the British government and the British people to take all feasible steps, beginning with immediate boycotts, disinvestments and sanctions against the state of Israel, to oblige Israel’s political administration to: abide by international law; dismantle its apartheid regime spanning both the occupied territories and Israel; immediately and unconditionally end its assault on and siege of Gaza; end the occupation of the West Bank and East Jerusalem, including its illegal settlements; abandon all claims to possess or control territory beyond its 1967 borders; and commit to pursuing a long-lasting, just peace.

We condemn all attacks on civilians, including the rocket retaliation from Gaza, noting that combatants have an obligation to protect civilians under international law. However we draw attention to the disproportionality of Israel’s attacks on Gaza, which includes the indiscriminate killing of men, women and children by the armed forces of a supposedly democratic State whose citizens they still are (since only limited autonomy has been granted to the Palestine Authority). We are concerned by reports from doctors that DIME munitions are again in use which cause extremely destructive damage to the bodies of those near the blast. The Israeli military deliberately targets hospitals, civilian shelters and prevents medical aid reaching the injured and medical supplies and equipment from entering the Gaza Strip and destroys Gaza’s infrastructure of roads, water supplies, sanitation, food production, food distribution, food security, electricity, social services, education services, health services, law and order, housing, environmental services, and broader social support structures. We particularly note that during armed conflict, international humanitarian law requires that health care facilities, ambulances, medical personnel and the wounded and sick are all afforded specific protection.

As psychologists we also draw attention to the impact of this and other attacks on Palestinians on the psychological and social health and well-being of all sections of the population, particularly children, the elderly and those with additional vulnerabilities. UNRWA has indicated very high and rising levels of severe psychological trauma, especially among children. The extreme constraints placed on the Palestinian health services, UNRWA and the various NGOs and civil society organisations can only make this situation far worse, despite the admirable and inspiring capacity of the Palestinian people to maintain and celebrate their cultural traditions.

We do note that many Israeli citizens (at home and worldwide) are opposed to the policies and resultant violence of their government. Moreover, the situation is also detrimental to the psychological well-being of Israeli citizens, who are living in a context where threat of ‘the other’ is used to instil fear and legitimise such abhorrent action.

The massacre of civilians in Gaza is the latest, terrorist phase of a war that successive governments of Israel (supported by the USA and Britain) have been waging against the people of Palestine for more than 60 years, since Britain’s botched abandonment of its mandate triggered the Palestinian Nakba of 1948. The goal of this war has never changed: to use overwhelming military power to eradicate the Palestinians as a political force capable of resisting Israel’s ongoing appropriation of Palestinian land and resources. CPUK believes that for the sake of justice and global peace, the Israeli State must not be allowed to achieve this. Our belief in the right of the Palestinians to democratic self-determination, and to resist military aggression and colonial occupation means we stand with the people of Palestine, whether in Gaza, the West Bank, occupied Jerusalem or the pre-1967 boundaries of the State of Israel in their struggle against that racist, colonial State and its government.

Additional notes
For UNWRA statement on post-conflict psychological trauma see http://www.unrwa.org/newsroom/press-releases/serious-upsurge-post-conflict-trauma-gaza-says-un

The blockade means a severe shortage of medicines and other vital supplies. Before the current attack the Gaza health services were already suffering from an acute shortage of fuel and supplies, with 54 percent of medical disposables and 28 percent of essential drugs at zero stock. Now some hospitals are reporting that they do not have sutures, materials to treat bone injuries, or enough reactive agents to perform routine blood tests. On 15 July 41 organizations warned of an extremely severe Palestinian health sector crisis, with, in Gaza’s hospitals the cessation of most primary services and women’s health services.

80% of Gaza’s population are refugees or their descendants.

The Gaza population of 1.7 Million is confined in a small area, no bigger than the Isle of Wight. There is no escape from the missiles and naval bombardment, nor the frequent army incursions. There is clear evidence (for example BBC Radio 4 reports, 17 July) that Israel’s claim to warn civilians of missile attacks is meaningless. Unlike Israel, the Palestinians do not have air raid shelters.

Primary Source: Medical Aid for Palestinians http://www.map-uk.org/news/41-organizations-warn-of-palestinian-health-sector-crisis.aspx

Signatories

1. Professor Mark Burton 2. Dr Steve Melluish 3. Dr Cathy Amor 4. Professor Jacqueline Akhurst 5. Dr Chris Pawson 6. Aisling Kelly 7. Dr Joe Judge 8. Dr Laura Jobson 9. Christine Ward 10. Tom Wengraf 11. Dr Laara Jupp 12. Professor Carolyn Kagan 13. Teresa Nevard 14. Dr Alia Ul-Hassan 15. Jade Weston 16. Dr Sally Zlotowitz 17. Jacqui Lovell 18. Professor Kerry Chamberlain (New Zealand) 19. Dr Carl Walker 20. Dr John Cromby 21. Dr Nimisha Patel 22. Dr Penny Priest 23. Helen Beckwith 24. Lucy Hawkes 25. Dr Lianne Hovell 26. Scott Bartle 27. Sam Farley 28. Dr Donna Oxley 29. Dr Peter Branney 30. Dr Nigel Hunt 31. Dr Aneta D. Tunariu 32. Dr Argyris Argyriadis (Greece) 33. Majid Hussain 34. Dr Kasper Andreas Kristensen (Denmark) 35. Dr Tria Moore 36. Dr Paula Corcoran 37. Liz Cunningham 38. Emma-Louise Aveling 39. Kathryn Cooper 40. Stephen Thorpe 41. Masuma Rahim 42. Gareth Morgan 43. Dr Mirsad Serdarevic (USA) 44. Dr Maxine Woolhouse 45. Dr. Lisa Thorne 46. Tamsin Curno 47. Eleanor Shoultz 48. Dr Andrew Hart 49. Amna Abdulatif 50. Dr Jane Callaghan 51. Julie Bird 52. Professor Ashraf Kagee (South Africa) 53. Corinne Fortier (France) 54. Nancy Flores (New Zealand) 55. Dr. Dora Whittuck 56. Lynere Wilson (New Zealand) 57. Dr Bruce MZ Cohen (New Zealand) 58. Dr Clare Dixon 59. Dr. Nicholas Wood 60. Dr Sarah Blackshaw 61. Dr Sharen Hayre 62. Dr Oliver Pugh 63. Jenny Stuart 64. Dr Eleni Hatzidimitriadou 65. Dr Ruth Butterworth 66. Dr Anna Daiches 67. Dr Elizabeth Freeman 68. Dr Deborah Chinn 69. Dr Abdullah Mia 70. Dr. Katy Day 71. Madaleine Rowlinson 72. Dr Glenn Williams 73. Daniela Fernandez Catherall 74. Tim Siggs 75. Dr Julie Vane 76. Dr Carl Harris 77. Dr Sue Roffey (Australia) 78. Dr Jo Hadfield 79. Emma Ridley 80. Stacy Earl 81. Dr Aayesha Mulla 82. Dr Sarah Keenan 83. Carlos Luis (Mexico) 84. Dr Kelly Fulton 85. Dr Kate Foxwell 86. Dr Nausheen Masood 87. Professor Serdar Degirmencioglu (Turkey) 88. Dr Kaanan Butor-Bhavsar 89. Dr Bob Diamond 90. Naomi James 91. Dr Suzanne Elliott 92. Dr Dori Fatma Yusef 93. Dr Gemma Mitchell 94. Dr Angela Byrne 95. Dr Mohamed Altawil (Palestine Trauma Center) 96. Dr Anna Zoli (Italy) 97. Lucie Nalletamby 98. Annie Mitchell 99. Lesley Katib 100. Dr. Rochelle Ann Burgess 101. Dra. Raquel S. L. Guzzo (Brasil) 102.  Dr Melanie Smith 103. Gillian Hughes 104. Professor Roderick Watts (USA) 105. Dr Maria Castro 106. Dr Jane Alderton 107. Dr Farhana Patel 108. Dr. Greta Sykes 109. Nina Browne 110. Colm Gallagher 111. Noreen Naz 112. Mandy Underwood 113. Mandeep Singh Kallu 114. Dr Nadia Karim 115. Dr Laura Cutts 116. Professor Erica Burman 117. Professor Adrianne Aron (USA) 118. Eleftherios (Terry) Georgiou 119. Dr Evangelia Karydi.

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Liberation Psychology: 25 years – time to look back and look forward.

An invitation to mark the 25th anniversary of Ignacio Martín-Baró’s murder

On 16 November, 2014, it will be the 25th anniversary of the murder of 8 people, including Ignacio Martín-Baró at the University of Central America in San Salvador.

It will be an appropriate time to reflect on Liberation Psychology in terms of Martín-Baró’s contribution, the development of the field since then, and the challenges and opportunities ahead.
I would therefore like to invite you to contribute to a collection of short pieces to be published on the English Language Liberation Psychology Network website, at http://libpsy.org

I would particularly encourage the use of diverse formats.  So you might consider pictures, video, audio, anecdotes, short stories, poems, photos as well as the more usual academic text.  And although it is important to commemorate the past – I encourage you to look forward over the tasks and possibilities for Liberation Psychologies in coming decades.

Ignacio Martín-Baró photo with guitar

Ignacio Martín-Baró

Contributions of less than 3000 words should be sent to mark@libpsy.org before the anniversary on 16 November, 2014  – and preferably at some time in the next 6 months as we can publish them as they are available as a lead up to the anniversary.

Mark H Burton

 

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